"Birth in water is sometimes portrayed as a new-age hippy fad promoted by modern childbirth fundamentalists to push the boundaries of normal birth, but I see it as a small part of a much bigger and more sophisticated idea." This article originally published in Midwifery Matters explains all the details about birthing in water.
Birth in water is sometimes portrayed as a new-age hippy fad promoted by modern childbirth fundamentalists to push the boundaries of normal birth, but I see it as a small part of a much bigger and more sophisticated idea. Birth in water is connected to the movement to humanise birth, a movement with the potential to profoundly affect the evolution of a more conscious human culture, encompassing supportive human relationships based on respect, compassion, care, trust and self-determination (Beech, 1996; Bnlaskas & Cordon, 1990; Carland, 2000; Odent, 1990). This is a powerful idea and more expansive than birth in water for its own sake. Physiologic childbirth enhances many aspects of the woman's and newborn's physiology: the primal adaptive system, early neural pathways and hormonal and immunologic patterns are established and influenced for life at the time of birth, in accordance with nature's blueprint and design (Buckley, 2006; Odent, 2002). This is significant for both current and future health.
Modern Western culture is currently experiencing unprecedented levels of fear of vaginal childbirth, as evidenced by the epidural epidemic prevalent amongst first-lime mothers (upward of 70% in many large public maternity hospitals in Australia, and even higher in the private sector). Additionally, according to Australian Bureau of Statistics data, the rate of Caesarean sections is now upwards of 30% in most Australian states. This surgical operation has consequent short and long-term life course morbidities for women and babies that arc both physical and mental (Odent, 2004). While pregnancy and birth are physiologic, emotional, psychological, cultural, spiritual, social and sexual experiences, predominant Western practice is to locate birth within an obstetric, specialised medical context. The privileged application of science and medicine within high-technology, centralised hospital environments (often based more on dominant ideology than sound evidence) constrains the opportunities for physiologic childbirth. This compromises the level of support, culture and services that optimise physiological childbirth, which in turn significantly influences cultural perceptions, beliefs, expectations, service choices and outcomes. The end results are high levels of indiscriminate intervention in normal birth, compromised rates of vaginal birth and subsequent consequences for the health of mothers, babies, families and Australian society as a whole (Donnellan-Fernandez et al., 2008). Additionally, conflict or stress between the 'primitive brain' and the 'rational brain' during labour can impede the hormones and processes that facilitate physiologic childbirth (Buckley, 2006). Water, a feminine symbol and an environmental resource, is a medium that holds the potential for effective intervention. It can help women to rediscover the instinctual embodied knowledge that optimises and supports physiologic, vaginal childbirth (Odent, 1990). The use of water enables many women to cope better with the strong sensations of childbirth.
Warm water immersion is associated with increased mobility, control, comfort, maternal satisfaction, the optimisation of instinctual behaviour and the progress of vaginal birth (Burns & Kitzinger, 2001; Balaskas & Cordon, 1990; Garland, 2000; Maude & Caplice, 2010). Importantly, it is also associated with a reduction in the use of pharmacologic pain relief and a minimisation of medical interventions. This benefits mothers and babies, who are more alert, responsive and satisfied (Enkin cl al., 2000; Green, Coupland &Kitzinger, 1990). A prospective observational study undertaken in Switzerland found that babies born in water had the lowest rate of neonatal infection and a higher average Apgar score at five minutes. Women birthing in water had the most satisfying birth experiences, in addition to the lowest rate of analgesic use, lowest episiotomy rate, lowest incidence of third- and fourth degree tears and lowest maternal blood loss (Eberhard & Ceissbuchler, 1999). Other surveillance studies and scientific reviews have also supported the safety of birth in water for healthy pregnant women and their babies at term (Gilbert & Tookey, 1999; Nikodem, 2001). In 2010 women in Australia birthed approximately 300 000 babies. The mantra of Maternity Coalition is: Every woman, every choice. In the 21st century it is important that midwifery knowledge and skills are able to meet the expectations of childbearing women and their families. This increasingly includes the use of water for labour and birth.
Birth in water, which has ancient origins, has attracted diverse interest over the past half century. Russian swimming instructor Igor Tcharkovsky investigated the capacities of human babies in water and the relationship between humans and dolphins, pregnant women and babies in the 1960s. Frederick Lcboyer, a French obstetrician, practised immersing newborns in warm water throughout the 1960s, with the aim of casing the transition from the womb to the outside world post birth. Michel Odent, initially a surgeon, began using a warm water pool for pain relief for labouring women at a birth centre in Pithi Viers, France throughout the 1970s and 1980s. Many women progressed to giving birth in the pool. By the 1990s thousands of women had given birth in water and the idea had spread too many Western countries as part of a movement to reclaim normal birth by using natural resources to support women's inherent physiology (www.bellybelly.com.au/articles/birth/waterbirth-birth-in-water).
Many childbirth activists and educators (e.g. Janet Balaskas, Sheila Kitzingcr and Beverly Beech), supportive medicos (e.g. Yehudi Gordon and Michel Odent) and midwives (e.g. Diane Garland, Ethel Burns, Robin Maude and Shea Caplice) have sought to advance the uptake of water immersion and birth in institutionalised birth settings. By the mid-1990s the first international waterbirth conference had taken place in the United Kingdom: Water Birth Unplugged (Beech, 1996). By 2010 three quarters of UK hospitals provided this option for birthing women. Multi-media dissemination of knowledge has been enabled by the worldwide web and social networking. There is a correlation between the number of women who access information about childbirth via these sources and an increase in vaginal birth rates, suggesting that the democratisation of information may counter I offset some of the cultural and health system influences that currently impede physiologic childbirth.
Whilst the application of heated towels and the use of warm showers are common practices in many environments, immersion and birth in water still present a challenge and a practice prejudice for some caregivers in some settings (Wattis, 2010). There is no simple formula for the use of water during labour and birth and it is not a method that can be evaluated by double-blind studies or randomised controlled trials (although, unbelievably, some have tried - see Challenging Water Birth - How Wet Can it Get? (Kcirsc, 2005)). Attraction to water varies considerably from one individual to another and it is not a panacea for all. While it can assist some labouring women to liberate their instincts, like any intervention, it can also complicate birth if it is used unwisely (Odent, 1998).
Warm Water Immersion:
As a Birthing Woman You Should:
The Midwife Should:
Originally Published in Midwifery Matters: Donnellan-Fernandez, R. (2011). Birthing in water: supporting women with midwifery knowledge and skill. Birth Matters, 15(3), 20-21. Website: www.maternitycoalition.org.au